There’s a great article in The New York Sun right now titled Questioning Whether Islam Is Religion of Peace. It’s not a long one, and I’ve quoted most of it below, but it’s a good read.
Reasonable Muslims now agree that when a religion veers so far off course, it loses immunity to inquisition. “We ought to go through very serious questioning and soul-searching,” a founder of the Muslim Public Affairs Council, Dr. Maher Hathout, wrote on “The American Muslim” Web site Thursday. “How did we, as a group, fail to nip this ugly phenomenon in the bud?” he asks. “How did we indulge in the luxury of theoretical debates, and craft all kinds of euphemisms to let this go on, spill out, and grow?”
The bare facts are there for all to see: Over the past 40 years or so, Islam’s millions of fanatical preachers and political operatives have represented the religion as one of an “oppressed” people, victimized for centuries by the multiple ogres of Christianity, Judaism, and secularism. Listen to many preachers, read several interpretations of the Muslim holy book, or go to a variety of madrassas from Pakistan to Saudi Arabia, and you will quickly learn that Islam’s central value, bar none, is jihad.
Far from a religion of peace, these clerics have “weaponized” Islam’s text and the Koran into a war manifesto against even fellow Muslims — as between Shiites and Sunnis.
Raising the bar further, most Muslim scholarship of today maintains the refrain that Islam is not meant to be another religion, but the most definitive of God’s revelations to man. As Muslim children are told daily, the Prophet Muhammad is not only the last of God’s prophets, but the most authoritative.
Thus, it follows that Muslims merit greater privilege. A Muslim, for example, may take any number of non-Muslim wives, but the reverse is illegal. Abandoning Islam is punishable by jail or death. No other religion is acceptable.
The next step in such a logical progression is clearly the necessity to force others to submit. Islam has become imbued with a kind of droit du seigneur — the extrajudicial, absolute rights of a lord of the manor — which cannot be argued with.
Saudis, for example — and this includes their most moderate and modernized leaders — feel it is perfectly natural to fund the building of hundreds of mosques in Europe, from London to Cologne, but cannot find a shred of logic in allowing the construction of a single church or Buddhist temple in Saudi Arabia, even though millions of Christian and Asian expatriates work there.
My opinion of Islam is no big secret. At this point in history it is a dangerous worldwide movement that needs to be dealt with before the cancer grows too big.
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